题目
The Internet, E-commerce and globalization are making a new economic era possible. In the future, capitalist markets will largely be replaced by a new kind of economic system based on networked relationships, contractual arrangements and access rights. Has the quality of our lives at work, at home and in our communities increased in direct proportion to all the new Internet and business-to-business Internet services being introduced into our lives I have asked this question of hundreds of CEOS and corporate executives in Europe and the United States. Surprisingly, virtually everyone has said, "No, quite contrary." The very people responsible for ushering in what some have called a "technological renaissance" say they are working longer hours, feel more stressed, are more impatient, and are even less civil in their dealings with colleagues and friends―not to mention strangers. And what’s more revealing, they place much of the blame on the very same technologies they are so aggressively championing. The techno gurus (领袖)promised us that access would make life more convenient and give us more time. Instead, the very technological wonders that were supposed to liberate us have begun to enslave us in a web of connections from which there seems to be no easy escape. If an earlier generation was preoccupied with the quest to enclose a vast geographic frontier, generation, it seems, is more caught up in the colonization of time. Every spare moment of our time is being filled with some form of commercial connection, making time itself the most scarce of all resources. Our e-mail, voice mail and cell phones, our 24-hour Internet news and entertainment all seize for our attention. And while we have created every kind of labor-and time-saving device to service our needs, we are beginning to feel like we have less time available to us than any other humans in history. That is because the great proliferation of labor-and-time-saving services only increases the diversity, pace and flow of commodified activity around us. For example, e-mail is a great convenience. However, we now find ourselves spending much of our day frantically responding to each other’s electronic messages. The cell phone is a great time-saver. Except now we are always potentially in reach of someone else who wants our attention. Social conservatives talk about the decline in civility and blame it on the loss of a moral compass and religious values. Has anyone bothered to ask whether the hyper speed culture is making all of us less patient and less willing to listen and defer, consider and reflect’ Maybe we need to ask what kinds of connections really count and what types of access really matter in the e-economy era. If this new technology revolution is only about hyper efficiency, then we risk losing something even precious than time―our sense of what it means to be a caring human being.In the sixth paragraph, the author implied that A. social conservatives blamed the loss of morality on technology.B. generation was less civil than the earlier generations.C. the hyper speed culture led to the decline in civility.D. technology might make people less impatient.
The Internet, E-commerce and globalization are making a new economic era possible. In the future, capitalist markets will largely be replaced by a new kind of economic system based on networked relationships, contractual arrangements and access rights. Has the quality of our lives at work, at home and in our communities increased in direct proportion to all the new Internet and business-to-business Internet services being introduced into our lives I have asked this question of hundreds of CEOS and corporate executives in Europe and the United States. Surprisingly, virtually everyone has said, "No, quite contrary." The very people responsible for ushering in what some have called a "technological renaissance" say they are working longer hours, feel more stressed, are more impatient, and are even less civil in their dealings with colleagues and friends―not to mention strangers. And what’s more revealing, they place much of the blame on the very same technologies they are so aggressively championing. The techno gurus (领袖)promised us that access would make life more convenient and give us more time. Instead, the very technological wonders that were supposed to liberate us have begun to enslave us in a web of connections from which there seems to be no easy escape. If an earlier generation was preoccupied with the quest to enclose a vast geographic frontier, generation, it seems, is more caught up in the colonization of time. Every spare moment of our time is being filled with some form of commercial connection, making time itself the most scarce of all resources. Our e-mail, voice mail and cell phones, our 24-hour Internet news and entertainment all seize for our attention. And while we have created every kind of labor-and time-saving device to service our needs, we are beginning to feel like we have less time available to us than any other humans in history. That is because the great proliferation of labor-and-time-saving services only increases the diversity, pace and flow of commodified activity around us. For example, e-mail is a great convenience. However, we now find ourselves spending much of our day frantically responding to each other’s electronic messages. The cell phone is a great time-saver. Except now we are always potentially in reach of someone else who wants our attention. Social conservatives talk about the decline in civility and blame it on the loss of a moral compass and religious values. Has anyone bothered to ask whether the hyper speed culture is making all of us less patient and less willing to listen and defer, consider and reflect’ Maybe we need to ask what kinds of connections really count and what types of access really matter in the e-economy era. If this new technology revolution is only about hyper efficiency, then we risk losing something even precious than time―our sense of what it means to be a caring human being.In the sixth paragraph, the author implied that
- A. social conservatives blamed the loss of morality on technology.
- B. generation was less civil than the earlier generations.
- C. the hyper speed culture led to the decline in civility.
- D. technology might make people less impatient.
题目解答
答案
D
解析
步骤 1:理解第六段内容
第六段主要讨论了社会保守派对文明衰落的解释,他们认为这是由于道德和宗教价值观的丧失。然而,作者提出疑问,是否这种高速文化导致了我们变得不那么有耐心,不那么愿意倾听和考虑。这暗示了技术可能在某种程度上导致了人们变得不那么有耐心。
步骤 2:分析选项
A. 社会保守派将道德的丧失归咎于技术。——这与段落内容不符,因为段落中提到的是社会保守派将文明的衰落归咎于道德和宗教价值观的丧失。
B. .com一代比前几代人更不文明。——这与段落内容不符,因为段落中没有直接比较.com一代和前几代人的文明程度。
C. 高速文化导致了文明的衰落。——这与段落内容相符,因为段落中提到高速文化可能使我们变得不那么有耐心,不那么愿意倾听和考虑。
D. 技术可能会使人们变得不那么有耐心。——这与段落内容相符,因为段落中提到技术可能在某种程度上导致了人们变得不那么有耐心。
步骤 3:选择正确答案
根据段落内容,选项C和D都与段落内容相符,但选项D更直接地反映了作者的暗示,即技术可能在某种程度上导致了人们变得不那么有耐心。
第六段主要讨论了社会保守派对文明衰落的解释,他们认为这是由于道德和宗教价值观的丧失。然而,作者提出疑问,是否这种高速文化导致了我们变得不那么有耐心,不那么愿意倾听和考虑。这暗示了技术可能在某种程度上导致了人们变得不那么有耐心。
步骤 2:分析选项
A. 社会保守派将道德的丧失归咎于技术。——这与段落内容不符,因为段落中提到的是社会保守派将文明的衰落归咎于道德和宗教价值观的丧失。
B. .com一代比前几代人更不文明。——这与段落内容不符,因为段落中没有直接比较.com一代和前几代人的文明程度。
C. 高速文化导致了文明的衰落。——这与段落内容相符,因为段落中提到高速文化可能使我们变得不那么有耐心,不那么愿意倾听和考虑。
D. 技术可能会使人们变得不那么有耐心。——这与段落内容相符,因为段落中提到技术可能在某种程度上导致了人们变得不那么有耐心。
步骤 3:选择正确答案
根据段落内容,选项C和D都与段落内容相符,但选项D更直接地反映了作者的暗示,即技术可能在某种程度上导致了人们变得不那么有耐心。